Tuesday, November 5, 2019
History of the 1960 Olympics in Rome, Italy
History of the 1960 Olympics in Rome, Italy The 1960 Olympic Games (also known as the XVII Olympiad) were held in Rome, Italy from August 25 to September 11, 1960. There were many firsts at these Olympics, including the first to be televised, the first to have the Olympic Anthem, and the first to have an Olympic champion run in bare feet.à Fast Facts Official Who Opened the Games:à Italian President Giovanni GronchiPerson Who Lit the Olympic Flame:à Italian track athleteà Giancarlo PerisNumber of Athletes:à 5,338à (611 women, 4,727 men)Number of Countries:à 83 Number of Events:à 150 A Wish Fulfilled After the 1904 Olympics were held in St. Louis, Missouri, the father of the modern Olympic Games, Pierre de Coubertin, wished to have the Olympics hosted in Rome: I desired Rome only because I wanted Olympism, after its return from the excursion to utilitarian America, to don once again the sumptuous toga, woven of art and philosophy, in which I had always wanted to clothe her.* The International Olympic Committee (IOC) agreed and chose Rome, Italy to host the 1908 Olympics. However, when Mt. Vesuvius erupted on April 7, 1906, killing 100 people and burying nearby towns, Rome passed the Olympics to London. It was to take another 54 years until the Olympics would finally be held in Italy. Ancient and Modern Locations Holding the Olympics in Italy did bring together the mixture of ancient and modern that Coubertin had so wanted.à The Basilica of Maxentius and the Baths of Caracalla were restored to host the wrestling and gymnastic events respectively, while an Olympic Stadium and a Sports Palace were built for the Games. First and Last The 1960 Olympic Games were the first Olympics to be fully covered by television. It was also the first time the newly chosen Olympic Anthem, composed by Spiros Samaras, was played. However, the 1960 Olympics were the last that South Africa was allowed to participate in for 32 years. (Once apartheid ended, South Africa was allowed to rejoin the Olympic Games in 1992.) Amazing Stories Abebe Bikila of Ethiopia surprisingly won the gold medal in the marathon - with bare feet. (Video) Bikila was the very first black African to become an Olympic champion. Interestingly, Bikila won the gold again in 1964, but that time, he wore shoes.à United States athlete Cassius Clay, later known as Muhammad Ali, made headlines when he won a gold medal in light heavyweight boxing. He was to go on to an illustrious boxing career, eventually being called, the Greatest.à Born prematurely and then stricken with polio as a young child, U.S. African-American runner Wilma Rudolph overcame here disabilities and went on to win three gold medals at this Olympic Games. A Future King and Queen Participated Greeces Princess Sofia (the future queen of Spain) and her brother, Prince Constantine (the future and last king of Greece), both represented Greece at the 1960 Olympics in sailing. Prince Constantine won a gold medal in sailing, dragon class. A Controversy Unfortunately, there was a ruling problem on the 100-meter freestyle swim. John Devitt (Australia) and Lance Larson (United States) had been neck and neck during the last segment of the race. Though they both finished at about the same time, most of the audience, the sports reporters, and the swimmers themselves believed Larson (U.S.) had won. However, the three judges ruled that Devitt (Australia) had won. Even though the official times showed a faster time for Larson than for Devitt, the ruling held. * Pierre de Coubertin as quoted in Allen Guttmann, The Olympics: A History of the Modern Games (Chicago: University of Illinois Press, 1992) 28.
Saturday, November 2, 2019
Anthony Giddens Theory of Structuration Essay Example | Topics and Well Written Essays - 1250 words
Anthony Giddens Theory of Structuration - Essay Example It is through this theory that the field of sociology can connect human behavior and it's influence on the rules of daily living, thinking and our view of the outside world. His introduction of 'third way' between voluntarism and determinism, is important to the notion of what defines strategic choice. Anthony Giddens' contribution to social theory is widely debated. Some argue that his thinking has been too eclectic, eschewing grand theoretical constructs for a collection of ideas with little more than descriptive value. But this thinking is the result of not understanding Giddens' work. Indeed, his career over the years has contributed to sociology as he shifted from interpretations of classical social theory and the debunking of functionalism and positivism to the elaboration of a set of ideas that attempts to bridge the gap between agency and structure. Giddens' explains: "Structure enters into the explanation of action in a dual way: as the medium of its production and at the same time as its outcome in the reproduction of social forms. Thus the study of social reproduction cannot be conceived as the aggregation of numerous 'productive acts', which tends to be the conclusion that voluntaristic forms of social theory lead to; nor, on the other hand, can the production of action, as a rationalized accomplishment, be treated as merely 'structurally determined'" (Giddens 1977) Giddens' theory, instead of looking for reasons to excuse or belie agency mistake, actually promotes respect for competent human agency. His work is indeed prominent for methodology and is multi-level, recognising the embeddedness of human actors in wider society, all of which speaks to the very foundations of sociology. Moreover, he offers extensive and impressive coverage of theory to self-reflexivity, modernity and politics, placing them all within the illuminating framework of a historical context thus adding a new layer to the world of sociology. Giddens' writing has always embodied a political and ethical position, one that has changed considerably over the years and is best understood through the social context in which it was written. Giddens' work in the 1970s attempted to marry liberalism and socialism, but, following the collapse of Communism in the 1990 East-European revolutions, his worldview became liberal rather than socialist, and his later work on reflexivity and t he 'Third Way' embodies this. Much like the human condition embraced and ever changing in a sociological context, Gidden's works contribute by allowing us to note change, appreciate it and most importantly, adjust to it. Others, however, point to his very work of structuration as a major theoretical contribution to sociological thinking. In his book New Rules of Sociological Method (1976), Giddens argued that agency produces structure and that structure is constituted of rules and resources by which that self-same agency is recreated. That is to say, Giddens wrote that the epistemology of sociological research was a "double hermeneutic" in which theory offered an explanation for the phenomena of everyday life and everyday life provided a means by which theory could be understood. In other words, the two acted in a dialectical relationship to each other. Early on in his
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